Li Jun Li and Yao on Representing Asian Americans in the South in “Sinners”

By Zachary Lee
June 30, 2025
Interviews

Watching director Ryan Coogler’s vampire thriller, Sinners, I was struck by something I had never seen on-screen before: a depiction of the Chinese American community in the 1930s Mississippi Delta.

“Mississippi … is a road comprising of three lines,” Coogler explained in a recent interview with Roger Ebert. “As long as you stayed in your lane and didn’t cross, whether it was Chinese crossing over to the white side or vice versa, things were okay.”

This is stunningly embodied when we first meet the Chow family—Grace (Li Jun Li), Bo (Yao), and their daughter, Lisa (Helena Hu)—who own two grocery stores on opposite sides of the street as a response to segregation. Coogler masterfully exemplifies this dichotomy—and Asian Americans’ role within it—in a long tracking shot sequence where Lisa travels from the shop that serves African Americans to the one across the street where her mother is serving white patrons. The camera’s attention is then passed on to Grace, who repeats the pilgrimage.

In the film, the family is helping a business endeavor of twin brothers Smoke and Stack (both played by Michael B. Jordan). Looking to open a thriving juke joint in an old saw mill, the brothers ask the Chows if they could donate food to the party and if Grace would paint their welcome sign. When Remmick (Jack O’Connell), an Irish-immigrant vampire, sets his sights upon the juke joint, the bonds of their personal and business relationships are tested.

For Li Jun Li, the role of Grace Chow was a unique one: she had not expected to ever be able to use a Southern accent in her acting career. It’s one of the many ways in which, with Sinners, Coogler creates space for Chinese Americans to tell their own stories and exist beyond the black and white binary, tapping documentarian Dolly Li as a cultural consultant after watching her documentary on the history of Chinese Americans in the region.

Ahead of the film’s release to HBO MAX on July 4, Li Jun Li and Yao spoke with us about collaborating with Coogler to highlight these lesser known stories in Asian American history, how Li’s work impacted their approach to their characters, and the joy of making Asians look sexy on-screen.

Major spoilers for Sinners follow.

Zachary Lee: There’s a pivotal scene where Grace lets the vampires in. LiLi, it’s my understanding that you worked closely with Ryan to craft that scene. Can you speak more about what that collaborative process was like?

Li Jun Li: Going into the scene, I was worried that people would walk away hating Grace for what she did. In the script, that scene before she makes that decision did not exist. The first time we see her and her daughter, Lisa, is in the beginning of the film and we don’t see Lisa again after. Based on that, it can be hard to empathize with Grace because we don’t revisit that visual again. Because the film has such a wonderful ensemble cast, you don’t get a full picture of what Grace was going through.

My notes were that before Grace opens the door, I need one more beat, moment, or short scene that captures the struggle of what she’s going through and the turning point in which she decides “This is where we’re at, we’re all dead anyway … I might as well go out there and make this sacrifice.” Ryan was so collaborative, receptive, and kind. He listened to my concerns and wrote in that scene which doesn’t happen very often.

ZL: Everyone in the ensemble gets a chance to shine in that final showdown. Did you find yourself consciously drawing upon the fight choreography you’ve had to learn throughout your respective careers?
Yao: Yeah, LiLi and I have a lot of movement training across our filmographies and so we were down for anything and ready to just slam down on the mats and dirt together. I fought for every bit of blood, dirt and sweat they could put on me, and I looked at the final product and there’s nothing on me. [laughs]
LJL: Coming from a dance background has helped me tremendously in body awareness and self-discipline; it’s extremely beneficial for an actor to be in their body and learn how to access emotions through movement.
“I think we were both happy that we could portray Asians speaking English without a stereotypical accents.” —Yao
Y: I trained in Wushu from the time I was 11 till I was 15 and I’ve done martial arts on and off my whole life. Body practices were integral to my presence here.
ZL: On the other side of preparation, can you speak more to what the research was like for your roles? I know that you watched Dolly Li’s documentary on Chinese Americans who lived in the Mississippi Delta and I’m wondering if you were consciously drawing upon your research in building out your performance?

LJL: It was great to have Dolly as a consultant. That documentary was visited repeatedly by Yao and I, especially when we were working on our accents. You’ll notice that Yao’s accent is slightly different from my accent, and that was based on the people that we spend most of our time with in the world of the film; for example, the store that Yao operates on is servicing a different population from the store that Grace is operating.

We were constantly asking questions when getting ready and in character. I was particularly curious as to whether the Chinese community wore their own traditional clothing—they were so deeply embedded in Southern culture so I wondered if that would manifest in their clothing. They would make Southern style Chinese food so that’s one way they would try to blend their culture with their surroundings.

Y: I think we were both happy that we could portray Asians speaking English without a stereotypical accent. We’re also sexy as fuck. [laughs]
ZL: [Laughs] So hot! It’s all before the vampire stuff kicks in too. It’s interesting you mention the accent, LiLi, because it’s making me wonder about when Bo and Smoke first interact. There’s so much history there that has to be communicated with a dap up and for you, Yao, I’m wondering how you approached embodying an on-screen history between your characters even if, as an audience, we won’t know all the lore.
“Afro-Asian solidarity existed back then as it did now, and to me, that’s not something I feel like I had to rehearse.” —Li Jun Li

LJL: I had a different idea of pace inside my mind initially. Ryan was the one who reminded me that when you see a best friend you don’t necessarily go “Hey, what’s up?” and then walk slowly to them. He was the one who introduced this idea of you go up, dap up, and then ask “What do you need?” Communicating that matter of factly underscores how deep their bond goes. The familiarity is such that the relationship resumed immediately after seeing each other.

Michael is such a chill guy and such a great teammate and leader that he immediately put me at ease. There was no need for me to be like, “Oh how do I build a relationship with him?” The relationship that you see on screen was built in between takes and just being as comfortable around each other as we are off camera, as we are on camera.

At the end of the day, we’re all just people. Afro-Asian solidarity existed back then as it did now, and to me, that’s not something I feel like I had to rehearse; I just wanted to convey the timeliness and timelessness of a friendship like Smoke and Bo’s.

ZL: Can you talk more about your transformation scene, Yao, and how you differentiated between playing your vampiric self and your regular self?
Y: I think what was going through my head was this idea of hunger, and how Bo in that moment had a hunger for his wife. As a vampire, all of your senses are heightened and I was fascinated with this idea that for Bo, the barrier between fulfilling his deepest desires to be with Grace forever was razor thin because he now had these super human powers.
ZL: Whenever I talk with actors who have to work on projects that directly deal with the supernatural, I’m always curious about whether there’s any trepidation about signing on given the subject matter.
Y: I’m not personally worried, but I have been on sets where they’ve had to bring some burning sage on set. I was actually recently on a set that was apparently haunted. [laughs]. When I was working on The Exorcist show a while back, they invited someone to purify the set.
LJL: I’ve done a lot of work in Southeast Asia—that’s where I was before the States. Whenever an actor dies in their role, they have to give you a little hongbao because you don’t want to send the wrong message to the gods.
“When Jack’s vampire character speaks Chinese, it’s not Mandarin or Cantonese—it’s Taishanese. That’s because so many immigrants early in the century came from Taishan.” —Yao
ZL: The one-take sequence where we see all the various ancestors, not just from African history, but also Chinese history, dancing together is the film’s highlight. Can you talk more about what filming that was like?
LJL: I think it was Yao’s idea for his character’s ancestor to be the monkey king.
Y: I think Ryan had asked us what ancestors we would have included or put down. Dance-wise, I immediately went to the monkey king. The monkey king is really important to Southeast Asia; the entire region celebrates that story. He’s such a mischievous character and was—is—the original Superman, in my mind. One of the make-up designers, Siân Richards, had already been doing some research on the monkey king makeup.
LJL: I knew that Alex Hyung, who is an actor and stuntman who worked on John Wick, would be down to appear.
Y: The inclusion of the water sleeves lady was a way to also bring some ancestry from the ethnic origins of the characters as well. It’s also interesting that when Jack’s vampire character speaks Chinese, it’s not Mandarin or Cantonese—it’s Taishanese. That’s because so many immigrants early in the century came from Taishan. I bet if you tried to use Google Translate in the movie theater it wouldn’t pick up what was being said.
ZL: I love the role the Chow’s grocery store plays in the context of the film; it’s a safe space, meeting ground, and community gathering. It makes me think of the ways those third spaces (grocery stores, churches) were meeting grounds for immigrant communities.
LJL: They were an integral part of the very segregated South at the time. Nobody else wanted to be bridgebuilders. They were the only people who were willing to open up grocery stores for both the Black community and the white community. Because of the wealth disparity, when certain people couldn’t afford their groceries, they offered credit as well so that everyone could eat.
—Zachary Lee (he/him) is a freelance film and culture writer based in Chicago. He frequently writes about the intersection between popular culture and spirituality. Find him hopelessly attempting to catch up on his watchlist over on Letterboxd.

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